Mind blown—but aren’t there two Enochs in Genesis, one son of Cain (Gen 4) and one descendant of Seth/Jared (Gen 5)?
If this video is about Cain’s son, please clarify that the Book of Enoch is attributed to the other Enoch, the seventh from Adam.
Great storytelling, but I’d love citations: which manuscripts, what dates, and whose translations are you using.
Saying the Church “banned” Enoch seems dramatic; most traditions simply didn’t canonize it while Ethiopia preserved it.
The Ethiopian Orthodox Tewahedo Church treating 1 Enoch as scripture is the twist most Western readers miss.
Dead Sea Scrolls copies of 1 Enoch show it was popular in Second Temple Judaism despite later canon decisions.
If you mean Enoch son of Cain, Genesis says Cain named a city after him, which is a different tradition from 1 Enoch.
Please show folio numbers and shelf marks so we can verify the claims about suppression.
Early Christians quoted 1 Enoch ideas, but quoting doesn’t always equal canon—nuance matters.
I appreciate the reminder that canon formation happened over centuries, not by a single decree.
The phrase “banned by the Church” needs receipts—council canons, edicts, or specific prohibitions.
Enoch walking with God and “was not” refers to the Sethite Enoch, not Cain’s line, which the title muddles.
This would be even stronger with a timeline separating Cain’s Enoch, Jared’s Enoch, and the composition of 1 Enoch.
Love the production value; now give us a bibliography in Greek, Ge’ez, and Aramaic.
Qumran’s enthusiasm for 1 Enoch shows diversity in Jewish libraries before the canon settled.
The Watchers narrative is powerful, but it belongs to the Enoch of Jared’s line, not Cain’s son.
“Banned” often means “not used liturgically in the West,” which is different from being forbidden.
If you’re arguing suppression, name the councils, bishops, and texts that enforced it.
I’m here for a side-by-side: Genesis 4 Enoch vs Genesis 5 Enoch vs 1 Enoch’s authorship claims.
Cool angle on memory and myth, but precision about which Enoch matters for credibility.
The Ethiopian canon reminds us that Christianity’s library is wider than one shelf.
It’s wild that Jude quotes 1 Enoch, even though most churches didn’t canonize the whole book.
Please separate apocrypha, deuterocanon, and pseudepigrapha so newcomers don’t get lost.
If there was a “ban,” show the primary source, not just a vibe.
I loved the art, but I’m still waiting for the footnotes.
Enoch son of Cain is a thread about cities; Enoch son of Jared is a thread about visions.
You can question canon boundaries without implying a conspiracy—just bring the receipts.
Ge’ez manuscripts of 1 Enoch are treasures; thanks for giving them the spotlight.
This topic is hottest when handled with cold, careful evidence and clear distinctions.
Even if some details are hyped, the invitation to read ancient sources for ourselves is a win.